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Been reading the Bhagavad Gita and Yoga Vasishta regularly for a few weeks now and pondering on how the infinite wisdom within applies to my life and the knowledge that I have gained in Guruji's grace. A little Q&A with myself.

Q> Do spiritual people also face suffering ?
A> The Mahabharata is full of spiritual folks that were divided across the battlefield and perished.

Q> When one has a Guru, does one face tough situations ?
A> Arjuna had Krishna Himself as a charioteer in the Kurukshetra war and lost his own son, Abhimanyu, on the battlefield. Whats the point of being given precious knowledge like "Accept situations as they are" if there are not going to be any situations to deal with ?

Q> Why do some folks progress more than others on the spiritual path ?
A> The Yoga Vasishta starts its amazing commentary by emphasizing "Self Effort". As a teacher of mine used to say "The Sun is always shining. Its your choice whether to open the blinds or stay in darkness".

Q> If God is doing everything, why do I need to do anything ?
A> The entire Bhagavad Gita is devoted to this question. Even while showing Arjuna the Vishwaroopa Darshan where the entire Kaurava army was dissapearing into Krishna's infinite form (i.e. they were already dead), Krishna exhorts Arjuna to fight and do his duty as a warrior.

This reminds me of something a teacher of mine used to say regarding seva "The event will happen - whether to participate or not is your choice". I used to think of it as arrogant - why should I participate if my participation makes no difference ? Now I see it differently :) Participation is not about changing how things evolve - it is about my own evolution as part of the universe's evolution i.e. being God's hands and thus becoming a channel for HIS grace.

Q> If all is ONE, then why so many shapes and forms, joy and misery, the dualities ? Could the ONE not just BE ?
A> This question is still the deepest one I have. No answers anywhere yet - not in the Gita, not in Yoga Vasishta. The only thing I notice is that I want things to get over only when I am miserable. When joyous, I can accept the world as is. But this question comes again and again. Maybe thats why Guruji says in Ashtavakra "Wonder about it" !

It so interesting - suffering. A beautiful intense phase where one comes face to face with ones own boundaries, cravings, desires, limitations, fears. If I give knowledge a chance, all this will dissolve in a second, if not, I continue to reel in misery.

Guruji - Can I accept ?

I WONDER.

Jai Guru Dev,